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Thu

07

Jun

2012

Is Hare Krsna a Sort of Escape from Real Life?

Devotee (1): A lot of times, Śrīla Prabhupāda, they say that we are just escaping material life. We're not having jobs...

Prabhupāda: How we are escaping?

Devotee (1): A lot of times they say that we don't have jobs and that we should work for...

Prabhupāda: So why shall I... A rich man, does he work? We are rich men. We don't work. You rascal, you have no money. You work. We are rich men. Why shall I work? Any rich man you see, he is not working. He is escaping? What is that? Any rich man who has got money, he is not working. He is engaging all fools and rascals in the factory. So is that, is he escaping?

Devotee (1): A lot of times they say that we're just...

Prabhupāda: No, no, first of all take one answer. That we are rich men, we are Kṛṣṇa's son. So why shall I work like you, an ass? A ass will work unnecessarily. We are not asses.

 

Yadubara: Actually, we're more active than ever before.

Prabhupāda: Yes. We are rich man's son, Kṛṣṇa's son. Why shall I work? That is the nature. A rich man's son never works. He enjoys. We are dancing and taking nice prasādam. Why shall I work? What do you think? Poor man will work. Rich man, why they will work? He will enjoy. Kṛṣṇa says, bhoktāraṁ yajña-tapasāṁsarva-loka-maheśvaram [Bg. 5.29]. He is the proprietor of all planets, and we are servants of Kṛṣṇa, a rich man's servant. Why shall I work so hard? The ass will work hard, not a human being. And that is the instruction of Rsabhādeva. Nāyaṁ deho deha-bhājāṁnṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye [SB 5.5.1]. This human life is not meant for working so hard simply for food and sex enjoyment. That is the business of the hogs. The hogs do like that. They work day and night to find out some stool, and as soon as a little strength, he enjoys sex without discrimination, mother, sister, anybody. Is that life? Tell them, "You are working like hogs, and we are living like human being. That is the difference." If somebody does not work like hog, does it mean he is escaping? (laughter) Just see. And the hog is asking to work like hog. Why human being will accept this proposal? Marshall theory. I was student of economics. He says the human nature is, unless he has got some obligation he will not work. That is the beginning of economics. If one has got sufficient to eat, he will not work. When he is obliged to work for some reason, he works hard. That is the economic theory. So nature is... It is not escaping. If I have got sufficient to eat, why shall I work? What is the answer? This is not escaping, it is comfortable life, not to work and get everything, all necessities. That is comfort. And working hard getting the necessities, that is for the hogs and dogs, not for human being.

Devotee (1): They have no faith or trust that this can be done.

Prabhupāda: See us. You rascal, see, open your eyes, see that we have no business. We have no food stocked; still, we are not worried. We do not know what we shall eat in the evening, but still, we are not worried. See factually. We are not worried, "Oh, what shall I eat?" I came here without any subsistence. That I mean I had to work very hard?

Kuruśreṣṭha: I think that if the karmīs tried to keep up with you, Śrīla Prabhupāda, they would probably wear out.

Prabhupāda: The karmīs, they work hard because they are asses. The ass example is given. Just like the picture you have seen, ass?

Brahmānanda: In the movie, yes.

Prabhupāda: There? You see? He is loading so much, and what he is eating? Little grass. So the ass does not know, "The grass is available here. Why shall I work for him?" That is ass. He is working so hard for a few morsel of grass, and the grass is all over the world, but he will take the load. That is ass. My problem is eating, sleeping, mating, so I can arrange for these things very easily. Anywhere, I till the ground and get some food. I keep some cows and I have got land, then my whole economic question is solved. Why shall I make this bambhārambha-bharam udvahato vimūḍhān, big, big...? You do it, but why should you forget your real business? That is the defect, that you are so foolish that only for this maintaining body, you have forgotten your real business.

Devotee (1): Not everyone has the opportunity to get some land and some cows, to till the land and grow their food.

Prabhupāda: No opportunity?

Devotee (2): Not enough, Śrīla Prabhupāda, not enough land.

Prabhupāda: Not enough? Let them come, I shall give them. So much land in America. They say "No land"? The all...

Yadubara: Just like the tri-shaw driver. We invite him to our temple, but he says he has to work so hard. He will not come.

Prabhupāda: He will go to the brothel. That he has got time. To the liquor house to forget his labor. This is civilization. Mūḍha, mūḍha civilization. Why the Communist are coming? Why Communist party is there? What is the philosophy, Communist?

Satsvarūpa: That wealth should be shared by everyone.

Prabhupāda: That means they also do not wish to work so hard. They are seeing that "Capitalists are sitting very comfortably and (we) working." They are also thinking, "Escaping." Is it not? So the natural tendency is that "I will not work, and still, I will get my necessities." That is natural tendency. The material world means avidyā-karma-samjñānya tṛtīyā śaktir iśyate. This is out of ignorance they are working so hard. In the spiritual world there is no question of working. You get everything. Cintāmaṇi-prakara-sadmasu. Everything, whatever you want. So why not endeavor to go there? Why should you work like hogs and dogs?

Viśakha: Śrīla Prabhupāda, they will accuse us of being parasites.

Prabhupāda: No, I am not parasite. Your master. How do you say parasite? I am not going to beg from you. Parasites?

Brahmānanda: Parasite lives off another.

Prabhupāda: No, parasites means if I take others' property, others'. If I enjoy others'..., that is parasite. But we are not enjoying others' property. We are enjoying our father's property. Īśāvāsyam idaṁ sarvam [Īśo mantra 1]. Kṛṣṇa is the proprietor. Why do you say parasite? And we are good children of Kṛṣṇa. Kṛṣṇa says, "Don't work, I shall give you everything." (laughter) Actually, Kṛṣṇa says that, that "Why you are working so hard?" Sarva-dharmān parityajya mām...: [Bg. 18.66] "You just under Me, I shall give you protection, whatever you want." And we are getting everything. Why parasite?

 

 Morning Walk -- June 29, 1975, Denver

 

 

Prabhupāda...nice park, nobody is coming. We Kṛṣṇa conscious people, we are taking advantage. (laughter) They have worked so hard, they are sleeping. We are taking advantage. So they are escaping or we are escaping? Just see how foolish they are. They have worked so hard, and they are not taking advantage. We are taking. So our policy is that "You work hard, and we go and take from you." This is not escaping. This is intelligence, that "You work hard, rascal. You are foolish asses. And we take advantage." Our George Harrison, he is working hard, in England (?). And he worked hard, and he gives a house, Bhaktivedanta Manor. We are not going to construct. Is that escaping or it is intelligence, that "You work hard and give it to me. We enjoy"? This is intelligence; that is not escaping. That is going on. The capitalists, they are engaging these rascals, asses, in the factory, and he enjoys life. That is intelligence. That is not escaping. You know the story of the stag and the jackal? The jackal fell in the well water. So he was not..., unable to come out. So one stag came there. "What is the...?" "Oh, it is so nice. I am dancing. You see? It is very nice." So he also fell down. And as soon as he fell down, he got on his head and got out. So that is intelligence, that "Let this rascal work hard and make a nice park for us, and we shall take advantage of it." This is intelligence. And it is called ajāgara-vṛtti. Ajāgara-vṛtti. Ajāgara means... The big snake is called ajāgara. So this mouse, they make hole and want to live there. And they comfortably living. In the meantime, the ajāgara comes. He eats that mouse and lives comfortably. So our is ajāgara vṛtti. You work for the hole to live comfortably, but we take possession of the house and live comfortably. [break] ...Los Angeles the storekeepers, they ask our men that "You do not work. You live so comfortably. And working so hard, we cannot live so comfortably." And as soon as we ask that "You also come and join," they will not. "No, we shall work like this." We are asking everyone, "Come here," but that will not come. And that is, they are envious. Therefore they say escaping, that they are living at the cost of others so comfortably. That is their enviousness. They see, "They have got so many cars, their face is bright, they are eating nicely, and they have no problem." So they are envious.

Harikeśa: They would do it immediately if they knew how.

Prabhupāda: No, we are inviting them, "Come here." Why do they not come? And that is difficult for them. To chant Hare Kṛṣṇa and dance, oh, it is very big, heavy task for them. They will not come. The most difficult thing is that as soon as they come and they know there is no tea, no liquor, no meat, no cigarette, "Oh, so many no's? Oh." That draft man said? That one draft man came to inquire that some of the boys, to escape from the draft man's call, they joined this Hare Kṛṣṇa movement. "So what is the comfort there? They joined instead of going to..." So when he studied that there is no meat, there is no liquor, there is no smoking, there is no gambling, so he said, "It is more difficult. Still, they come." It is more difficult than to go and fight. So how it is wonderful. Actually, for the karmīs, it is very difficult job. Even Lord Zetland he said, "Oh, it is impossible to do this." And actually, it is impossible. That is the adoration of Professor Judah, that "These drug-addicted boys, how they have become Kṛṣṇa conscious?" That is his wonderful thing. You can say that "We are escaping this horrible condition of life: meat-eating, drinking, and intoxication. We are escaping that, these thing, not escaping happiness. You are escaping happiness."

 

 Morning Walk -- June 29, 1975, Denver

 

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