Amogha: The Supersoul, does He... I remember in one place it describes that the Lord is so small that He can enter even into the heart of the individual soul, and...
Prabhupāda: Even into the atom. So where is the difficulty?
Amogha: Well sometimes it is described that the Supersoul is situated beside the individual soul. So He's beside the individual soul, not inside the individual soul.
Prabhupāda: Inside does not mean He is not beside. We are inside this room, that does not mean I an not beside the room. Because I live within the room, does it mean that the room and myself are the same? Then, why don't you understand this? God may be within anything, but that does not mean that He is equal or one with that thing. That is Māyāvādī philosophy, foolish philosophy. Because I am within this room, does it mean that the room and myself are the same? I am more important than the room. So what is the difficulty to understand? Does it mean because I am within the room, I am less important than the room? The room is important or I am important? Who is important?
Amogha: You are.
Prabhupāda: So similarly, Kṛṣṇa may enter within anything, but still He is more important than anything. This is simultaneous. Aṇḍāntarasthaṁparamāṇu-cayāntarastham—Kṛṣṇa is within and without. That is Kṛṣṇa's position. Antaḥ bahiḥ avasthitam—in Kunti's prayers you will find that Kṛṣṇa, "You are within, and you are without, still nobody can understand." That is stated. What is our experience? Within and without. But Kṛṣṇa is both, within and without, and still we do not see. Naṭo nāṭyadharo yathā—just like a person playing on the stage, and his relatives and others they cannot understand that Mr. Such-and-such is playing. They are seeing something else. He is playing before them, he is known to them, but he still cannot understand. This example is given, naṭo nāṭyadharo yathā. So Kuntīdevī explained this. Did you not read Kunti's prayer? Kunti says, antar bahir avasthitaḥ. "You are situated within and without. Everywhere you are." But still the foolish men cannot understand. And why they cannot? Naṭo nāṭyadharo yathā. Just like one's father is playing on the stage, but because he is playing in a different role, or dressing in a different role, even the son cannot understand. So what is the difficulty? Hmm? Difficulty is mind; otherwise there is no difficulty. I am foolish, therefore... Otherwise Kṛṣṇa is visible to everyone. We have got two kinds of experience, within and without. He is present within and without, but still we cannot see Kṛṣṇa. That is my foolishness, that is my imperfection. We have to become perfect, then we will see Kṛṣṇa everywhere. That is morning sādhana, spiritual consciousness, advancement. The more we advance in spiritual consciousness, Kṛṣṇa we'll realize more and more. Svayam eva sphuraty adhaḥ: you cannot see Kṛṣṇa, but as soon as you become purified, He reveals Himself. It is not due to you that you can see. When Kṛṣṇa allows Himself to be seen by you, then you can see. So you have to become qualified to see Him; otherwise He is everywhere present, we can't see Him. And without being qualified, if you want to see Him, that is not possible. Nāhaṁ prakāśaḥ sarvasya yoga-māyā samāvṛtaḥ [Bg. 7.25]. Find out this verse.
nāhaṁ prakāśaḥ sarvasya
loko mām ajam avyayam
"I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency, yoga-māyā. So the deluded world knows Me not, who am unborn and infallible."
Prabhupāda: It is explained there. He does not reveal Himself. Why He shall reveal Himself to an unqualified person? That is Kṛṣṇa's prerogative. If He likes He will reveal. If He does not like He will not reveal. You cannot by force see Kṛṣṇa. Therefore, first of all be qualified, then try to see Kṛṣṇa. He is not exposed. Even a big man, if you want to see him, he may refuse: "No, I will not see." What can you do? If you think that "This man is third-class man, why shall I see him?" Even in ordinary human society that is going on. So why people are eager to see Kṛṣṇa without being qualified? Why these rascals say, "Can you show me God?" First of all you become fit to see God. They'll not become fit. They'll do all nonsense, and want to see God. Kṛṣṇa is addressed, pavitraṁ paramaṁ bhavān. He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire. I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is paraṁ brahma, so you realize yourself as brahma. You are realizing yourself as American, Indian, this, that, and you want to see paraṁ brahma? The foolish people will do. And one has to become purified, sarvopādhi vinirmuktaṁ [Cc. Madhya 19.170]. One has to be free from all designations. Everyone, we give more prominence to the designations: "I am this, I am this." So how can you see God like that? First of all you become designationless. As Caitanya Mahāprabhu said, that "I am not a brāhmaṇa, I am not a kṣatriya, I am not a vaiśya"—everything He denied. So purify yourself and you'll see God. Kṛṣṇa consciousness means to become purified. That makes you all right. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva [Bs. 5.38]. Sadaiva means always. This is the process. Why these rascals say, "Can you show me God?" What qualification have you got? He doesn't think like that, that "I have no qualification." He thinks that "I am very advanced." That is foolish. Therefore Kṛṣṇa says, nāhaṁprakāśaḥ. Similarly a third-class man goes to a high-court judge. Foolish rascals has come. "Who is that?" "I don't know." There was an incident. One big philosopher and one big dramatic player. He was also very famous. So he went to se that philosopher and sent his card. He said, "Oh, why shall I see this dancing dog? He may be famous as a dancing dog, but I have no business with him. If some philosopher comes, then it will be a pleasure to talk with him. What does he know? He may be expert in dancing. It is not philosophy." So he refused to see him. "Why shall I see this dancing dog?" He used these words. "He's a dancing dog" (inaudible). So similarly, why this ordinary man claims to see God? A dancing dog? A devotee says, marma-hatāṁ karotu vā. A devotee is always anxious to see God, but he said that "I am not qualified. So even I become broken-hearted not seeing God, still Kṛṣṇa is my Lord. I may see, or may not see. That is His mercy. But in all circumstances, He is my worshipful Lord." That is devotee. "Oh, I could not see God? I have done so much?" Kṛṣṇa is not so obliged that because by concoction you think you have done something, and therefore He is obliged to come before you and dance. Kṛṣṇa is not so little.
Evening Discussion -- May 6, 1975, Perth